[Mb-civic] (no subject)
Hawaiipolo at cs.com
Hawaiipolo at cs.com
Tue May 31 20:10:21 PDT 2005
Here's something to make your hair stand on end....MD>
> America's Religious Right - Saints or Subversives?
> By Steve Weissman
> t r u t h o u t | Investigation
> Part V: "The Ayatollah of Holy Rollers"
>
>
> Tuesday 31 May 2005
> Death by stoning for atheists, adulterers, and practicing male homosexuals.
> Stoning - or possibly burning at the stake - for atheists, heretics,
> religious apostates, followers of other religions who proselytize, unmarried females
> who are unchaste, incorrigible juvenile delinquents, and children who curse
> or strike their parents.
> And, oh yes, death to witches, Satanists, and those who commit blasphemy.
> Does this sound like a radical Islamist nightmare, a replay of Afghanistan
> under the Taliban?
> Welcome to the United States of America as Christian Reconstructionists hope
> to run it. Not as a democracy, which they see as secular heresy. But as a
> reconstructed Christian nation, complete with biblically sanctioned flogging
> and slavery.
> The Bible rules, OK? And, in its name, a small elect of true believers are
> now seeking capital-D Dominion over every aspects of our government, laws,
> education, and personal lives.
> An Unlikely Prophet
> Reconstructionists have become the extremists to watch, and the key to
> understanding the current political zing of everyone on the religious right from
> Sunday-go-to-church Southern Baptists to neo-Nazis in Christian identity
> militias.
>
>
>
>
>
>
> Rev. Rousas J. Rushdoony, founder of the Christian Reconstuctions, who would
> replace the US Constitution with "Biblical Law."
> (Photo: NNDB.com)
>
>
> The movement and its "Dominion Theology" are relatively new, dating from the
> publication in 1973 of The Institutes of Biblical Law by the late Rousas
> John Rushdoony. A man of widely acclaimed brilliance and near-encyclopedic
> knowledge, Rushdoony claimed to descend from a long line of aristocratic Armenian
> clerics reaching back to the year 315. He himself was an ordained minister in
> the Orthodox Presbyterian Church, not be confused with the generally liberal
> Presbyterian Church (USA).
> Rev. Rushdoony was no liberal. Though gentle in his personal demeanor, he
> and his Chalcedon Foundation preached nothing less than a holy war "to demolish
> every kind of theory, humanistic, evolutionary, idolatrous, or otherwise,
> and every kind of rampart or opposition to the dominion of God in Christ."
> As early as 1963, Rushdoony wrote a "Christian revisionist" historical
> account called The Nature of the American System , in which he rejected the
> separation of church and state. The authors of the Constitution, he wrote, intended
> "to perpetuate a Christian order."
> He similarly opposed the secular bent of American public schools, becoming
> an early proponent of Christian home-schooling, which he defended as a First
> Amendment right of their parents.
>
>
>
>
>
>
> Dr. Gary North, Rushdoony's son-in-law and a major figure among Christian
> Reconstructionists.
> (Photo: NNDB.com)
>
>
> "We must use the doctrine of religious liberty ... until we train up a
> generation of people who know that there is no religious neutrality, no neutral
> law, no neutral education, and no neutral civil government," explained his
> son-in-law Gary North. "Then they will get busy constructing a Bible-based
> social, political and religious order which finally denies the religious liberty of
> the enemies of God."
> Rushdoony opposed labor unions, women's equality, and civil rights laws. He
> favored racial segregation and slavery, which he felt had benefited black
> people because it introduced them to Christianity. He largely denied the
> Holocaust. And he made it kosher for Christian leaders like Pat Robertson and Jerry
> Falwell openly to despise democracy.
> "Supernatural Christianity and democracy are inevitably enemies," wrote
> Rushdoony, "Democracy is the great love of the failures and cowards of life."
> In the highly divided world of Christian denominations, Rushdoony was - in
> journalist Marghe Covino's exquisite phrase - the most unlikely "Ayatollah of
> Holy Rollers." Few members of the Assembly of God or other evangelical,
> Pentecostal, or charismatic churches even know his name, and they are only now
> becoming comfortable with some of his ideas.
> Evangelicals, who provide most of the foot soldiers for the religious right,
> have long stressed a personal relationship with God and the importance of
> having a born-again religious experience. Rushdoony, as an Orthodox
> Presbyterian, focused less on how they felt their inner faith than on how they lived
> their lives and obeyed "God's law."
> Evangelicals immerse themselves in the New Testament and some of their
> mega-churches at times seem almost New Age. Rushdoony was an Old Testament
> patriarch, following in the more austere tradition of Puritan rule in the
> Massachusetts Bay Colony, John Calvin's theocratic governance of early 16th Century
> Geneva, and the Mosaic law of the ancient Israelites.
> Evangelicals - or at least most of them at present - believe that Christ
> will return to establish a Millennium of biblical rule, and many take as gospel
> the End Time stories of the Rapture that the Rev. Tim LaHaye has popularized
> in his "Left Behind" novels. Rushdoony saw LaHaye's dispensational prophecies
> as "cheap grace" and "escapist theology," preaching instead that Christ
> would return only after virtuous Christians created "a world order under God's
> law."
> Nor are Evangelical leaders rushing to proclaim their adherence to the
> terrifying Christian theocracy that Rushdoony's Reconstructionists now seek. Few
> Americans want to live like Puritans or die at the stake for committing a sin.
> "Dominion Theology" is not an easy revolution to sell, at least not yet.
> In the November 1998 issue of Reason , Walter Olson told of two of
> televangelist Jerry Falwell's associates who wrote an article in which they criticized
> the Reconstructionists for advocating ideas that even they, as biblical
> fundamentalists, found "scary." As an example, the authors mentioned "mandating
> the death penalty for homosexuals and drunkards."
> Rushdoony dashed off a letter to the editor complaining. Reconstructionists,
> he wrote, had no intention of putting drunkards to death.
> With denials like this, the Reconstuctions "allow everyone else to feel
> moderate," Olson concluded. "Almost any anti-abortion stance seems nuanced when
> compared with Gary North's advocacy of public execution not just for women who
> undergo abortions but for those who advised them to do so. And with the
> Rushdoony faction proposing the actual judicial murder of gays, fewer blink at
> the position of a Gary Bauer or a Janet Folger, who support laws exposing them
> to mere imprisonment."
> But the gap between the Biblical "moderates" and Reconstructions is getting
> shorter every day. As an Evangelical Southern Baptist, Falwell still
> distances himself from Rushdoony over questions of theology. But, he increasingly
> talks of Christians exercising dominion over America's secular institutions.
> So does the charismatic Pat Robertson. ""There is no way that government can
> operate successfully unless led by godly men and women operating under the
> laws of the God of Jacob," he wrote in The New World Order.
> So do evangelical preachers like James Dobson, Don Wildmon, D. James
> Kennedy, and Tim LaHaye. Whatever they might believe about the End Times, and no
> matter how often they deny that they've become Reconstructionists, today's
> evangelical leaders no longer leave the future to the power of prayer while
> waiting passively for Christ to return.
> "Christian Reconstructionism is a stealth theology, spreading its influence
> throughout the Religious Right," explains journalist Frederick Clarkson, who
> closely follows the field. As he sees it, the Reconstructionists gave
> evangelicals a new set of ideological tools. These included Rushdoony's apocalyptic
> vision of rule by biblical law, his analysis of America as a Christian
> nation, the prospect of complete control, intellectual self-confidence, and a
> positive program for political involvement.
> All of these the evangelicals had historically lacked, while the
> Reconstructionists wanted the one thing the evangelicals had - a huge army of followers
> they could mobilize with their churches, Bible colleges, publishing houses,
> and broadcasting stations.
> "As recently as the early 1990s, most evangelicals viewed Reconstructionists
> as a band of theological misfits without a following," says Clarkson. "All
> that has changed, along with the numbers and character of the Christian Right.
> The world of evangelicalism and, arguably, American politics generally will
> not be the same."
> If Clarkson is right, and the evidence suggests that he is, Rushdoony has
> inspired a major revolution in American religious thought, one that now
> threatens to provoke a political revolution as well. But before taking to the
> barricades with Bible in hand, his troops would do well to realize that Rushdoony
> has smuggled into their kit some very un-Christlike politics.
> Witch Hunting
> No surprise to those who track the religious right, Rushdoony enjoyed a long
> friendship with Robert Welch, the founder of the John Birch Society and the
> man who accused President Dwight Eisenhower of being a knowing Communist
> agent. Rushdoony took great interest in how the Birchers worked and even
> mentioned them admiringly in his epic Institutes of Biblical Law. "The key to the
> John Birch Society's effectiveness has been a plan of operation which has a
> strong resemblance to the early church," he wrote. Rushdoony denied ever becoming
> a Bircher himself, but not because of any political disagreement. As he told
> Marghe Covino of the Sacramento News &Review, "Welch always saw things in
> terms of conspiracy and I always see things in terms of sin." A witty bon mot ,
> Rushdoony's response overstated the divergence. He, too, found conspiracies
> everywhere. But where his friend Welch saw Reds, Rushdoony saw Satan and his
> modern-day hellhounds, the followers not only of Karl Marx, but also of
> Charles Darwin, Sigmund Freud, John Dewey, and - of course - the Unitarians.
> "All sides of the humanistic spectrum are now, in principle, demonic;
> communists and conservatives, anarchists and socialists, fascists and republicans,"
> he explained.
> Pushing his rightwing politics, Rushdoony was one of the first members of
> the secretive Council for National Policy, which the Rev. Tim LaHaye and others
> started to bring right-wing Christians, other conservative activists, and
> John Birchers together with wealthy patrons willing to fund them. He also
> served on the board of Dr. Jay Grimstead's Coalition on Revival (COR), an umbrella
> group that attempted to bridge the theological differences of competing
> sects within an increasing emphasis on dominating secular institutions.
> Characteristically, Rushdoony soon found fault with both the Council and
> Coalition, as he did with most religious and political organizations. But both
> succeeded in selling his far right politics and theocratic religious ideas to
> millions of unsuspecting evangelicals, who had once led America's fight to
> keep church and state forever separate.
> They should have known better, and so should we all. "The purpose of
> regeneration is that man reconstruct all things in conformity to God's order, not in
> terms of man's desire for peace," Rushdoony warned in his Institutes of
> Biblical Law. "This purpose and mission involves law and coercion."
> A veteran of the Berkeley Free Speech Movement and the New Left monthly
> Ramparts, Steve Weissman lived for many years in London, working as a magazine
> writer and television producer. He now lives and works in France, where he
> writes for t r u t h o u t.
> -------
> Jump to today's TO Features:
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